- Rick Warren
From Think Theologically: How to worship when you think the songs suck. Some excerpts, below:
And that my friend, brings us to the point. “How do I worship when I think the songs suck?” you might ask. Well first off, you don’t express that you think the songs suck to anyone else. You may ruin a genuine worshipful experience for them by your complaining. While they were perfectly fine worshipping to that particular song, your comments could forever taint it for them. You are certainly free to mentally critique the artistic and theological merits of the songs you sing each Sunday. But when you decide one or more are duds, don’t rain on everyone else’s parade.Yes.
The church has enough people complaining about enough things.
I am guilty of ruining songs for other people. And I'm not talking about songs that have bad theology. I'm talking about songs that don't float my boat, or have an emphasis problem or metaphorical turn that I find slightly troubling.
I hadn't thought of it this way: I may be ruining a worship experience for someone else when I do that. I may be stealing worship from God, and replacing it with confusion or cynicism.
This still leaves the question though of “how do I worship when I think the songs suck?” The answer, in short, is that the worship set wasn’t picked for you, and part of being in community of believers gathered to worship is forfeiting your preferences in deference to others. A prime example of this is theologian John Frame. While a classically trained organist who doesn’t like contemporary worship music, Frame nonetheless argues for its legitimate place in worship services. I’m sure he might cringe as well at some of the current praise choruses that are popular out there, but out of love for his brothers and sisters in Christ, he lays down his preferences and worships alongside those who sing songs he might not particularly like.Amen.
I think this is the ultimate answer to the question. When you think the songs suck, you can still, and should still worship God as fervently and freely as you would when its your absolute favorite song being sung. You may however need to mortify your critical spirit and get over yourself first, but you should still strive to worship God through song each Sunday whether you particularly like the selections or not.
Jesus didn’t die on the cross so you could sing your favorite songs every Sunday. He died so that you might learn to die to self as well. Part of doing that might just be singing songs you don’t like, and singing them as genuinely as the songs you do.
[H/T Parchment and Pen]
Trackback URL: http://thinklings.org/bloo.trackback.php/6570.
Man, Bill, I thought of you when I read that post -- I clicked over via Challies, as you probably did too -- not because you criticize but because it seemed like something you would say or resonate with. I was then going to come over here and post it but see you beat me to it.
Several times when this topic has come up here in the past Bill and I have exchanged differing viewpoints on it, only to always land in the same place. So that's where I'll start - this quote by C.S. Lewis, recounting his experience of church:
"I disliked very much their hymns, which I considered to be fifth-rate poems set to sixth-rate music. But as I went on I saw the great merit of it. I came up against different people of quite different outlooks and different education, and then gradually my conceit just began peeling off. I realized that the hymns (which were just sixth-rate music) were, nevertheless, being sung with devotion and benefit by an old saint in elastic-side boots in the opposite pew, and then you realize that you aren’t fit to clean those boots. It gets you out of your solitary conceit."
Read more: http://www.touchstonemag.com/archives/article.php?id=02-04-019-f#ixzz1h5IYSORr
[Follow up to post #3]
At the same time, I remain convinced that there ought to be room to discuss the ramifications of the fact that so much of what passes as worship music really does amount to fifth-rate poems set to sixth rate music. As the author of the article you linked to points out Bill, many worship songs are: musically boring or lyrically vapid; the medium caters to a message that is not all that deep, and tends to be frivolous and naively emotional. [all his words, not mine]
If that is true, it's a thing that ought to be open for appropriate discussion at the appropriate time, without people accusing those raising the issue of snobbery or of simply looking for something to complain about. There should be room for discussion of the kinds of points made in this First Things article:
http://www.firstthings.com/onthesquare/2011/11/how-the-church-lost-her-soundscape
"Contemporary worship music is, for starters, “contemporary.” Of course, the age of music doesn’t determine its quality, but that bromide misses the point. In a world peopled by advertisers and entertainers, “contemporary” is a hurrah word, a marketing tool, branding liturgical music that is fashionable, up-to-date, oozing youthful cool. Contemporary is young, and young is good. The desire to make worship more appealing to young people was a major impulse behind the development of contemporary Christian music in the first place. The magnitude of this shift cannot be overestimated. Culture is a gift from the old to the young, and the younger generation’s grateful reception is a sign of honor for fathers. Cultural transmission has been thrown into reverse, also in the church.
"Contemporary music arose just as general music education collapsed in our schools. As Ken Myers points out, the church did nothing to fill the gap, apparently content to let advertisers, disk jockeys, the Stones, Steve Jobs, and Madonna provide musical training for Christians, especially young ones. It is no surprise that contemporary worship music takes its cues from commercial pop. No surprise, but surely a concern. Pop music is a relatively new cultural phenomenon with its own set of commercially driven values—accessibility, immediacy, instant gratification, freedom . . ."
Sorry Jared - feel free to weigh in though :-)
Quaid: I think a larger question that I have is whether or not you (or anyone else) believes that music has become too dominant in our views (and practice) of worship. If music were viewed culturally on the same level as preaching, communion, baptism, giving, etc. in our view of worship, would differences over musical tastes even be an issue in the first place?
I don't know whether to high-five you or cry . . .
First, a few disclaimers. While I'm not that great of a musician, I can play a few instruments passably and I was involved in a worship ministry for seven years. I've "charted out" hundreds of songs. So, whether my take is valid or not, I certainly have one.
And it's this: YES. Music has been given a far greater place in people's spiritual lives than is probably healthy. The fact that one of the biggest "wars" in churches these days has nothing really to do with theology (compare to the battles fought by the apostles for sound doctrine). No, the wars have to do with whether people wear choir robes and the age of the songs we sing.
So, while I think music should be a part, even a vibrant part, of our worship, I feel that we are unbalanced with it.
Brian In Spring and I, when in our more curmudgeonly moments, talk about planting a church that has no music :-) - we don't really mean it, and we would be the only two people in the church too, but it's fun to imagine. :-)
On another note: I have grown to appreciate the Church of Christ more and more. I like the idea of a-capella worship, as it encourages the one thing we always say we want: for the congregants to sing along.
This is why this post represents such dynamic tension for me. I have too many opinions on this. What I need to do is just leave my opinions to the side (or more better nail them to the cross) and just worship
I say emphatic "yes" to the question of whether music plays too large a role in our understanding of what it meanst to "worship." In our church if someone says something like "now, let's worship" those words ALWAYS mean we are going to sing next. Such a shallow and truncated view of what worship truly is - regardless of what kind of music is being played/sung. Music is or can be a subset of worship, participation in music as a singer, instrumentalist or simply a listener can be or can lead to a powerful experience of worship. But that doesn't mean worship = music.
The word “suck” makes it impossible for me to direct certain people to this article that need to read it. I don’t say this to complain, but to use this fact (and it is a fact) as an appropriate illustration of this issue.
Music is a form of language. Similarly if I want to communicate praise in a language people understand (as Paul does in I cor. 14, esp. in I Cor. 14:16-17) then how do I do that?
Think of it this way. Just as the word “sucks” is a commonly accepted term among my generation and younger, it really isn’t for those older. So if I want to communicate to the younger generation, does that mean that I MUST use the same words they do? “contemporary” is exactly that, and what is “contemporary” in one moment, isn’t in the next. There are certain phrases, terms, and styles of speaking that fade as the fads they are, and others that turn out to be lasting, even if they were new at one time.
For example, who says “groovy” or “far out” anymore? What about “daddy-O” or “hip cat”? (Other similarly faddish terms that have faded include but aren’t limited to: rad, bad & sick (for good), totally awesome, like wow, and “gag me with a spoon.”) However some terms from those time periods have stuck with us: terms like “rock & roll” and “cool” and even, believe it or not “dude”, though still considered informal.
If I am speaking to a young audience, am I obligated to use their vocabulary to communicate the Gospel? I don’t think so. As long as I use universally recognized language, that is acceptable to their culture and to mine, we’re cool.
However, there are a couple cautions.
#1 – I shouldn’t use language from my own culture that is foreign to them, without taking the time to explain it. The use of terms that are unfamiliar to my audience should be rare, and even then I should have a really good reason for using it (because no other term is as effective or accurate) and it should be explained.
#2 – I should be cautious about using “contemporary” terms or slang of that audience. As a rule, I shouldn’t unless it is absolutely necessary. And then it should be used sparingly and maybe just to get their attention. But it is artificial to sprinkle my language with words I don’t normally use, plus the chances are good that I will use them wrong.
So to boil it down to one sentence: if you think of the languages that I and my audience uses as two concentric circles, I should only use those terms where the two intersect. I can venture into their territory or mine, but it should be done cautiously and sparingly.
So how does that relate to worship music? Similarly one should avoid both errors. If you try only to keep up with the times, you will go where the times go, to paraphrase C.S. Lewis. You will be using faddish, and low-quality music that even the current appreciators will be rejecting in 10 years.
However, if you use music that is so old and traditional that the hearers don’t understand, then you fail to communicate, and will most likely alienate your audience.
So you try to use universal music, venturing into exclusively “contemporary” music sparingly, and likewise exclusively “traditional” music sparingly. (Note my use of the word “exclusive.” There certainly are contemporary songs that are universal in appeal as well as traditional songs that are universal in appeal.)
I am not contradicting the original purpose of this article, which is directed more to participants and less to leaders. What I wrote above is more to leaders and less to participants.
What do I do then as a participant if I hear something that is worse than just that it isn’t a favorite, but that I genuinely dislike it or it turns me off? I think something similar to how I treated the title of this article. I wasn’t totally comfortable using the words “sucks” when talking about worship. But I gave the benefit of the doubt to the writer that he had a good reason for using the term or at least didn’t mean any harm by it and so, I overlooked it and tried to pay attention to the content and concept of the article itself. Then I must decide later if criticism of the word “sucks” is appropriate, and if so, how should I go about it? If not, then I should keep my opinions to myself.
This is how we should respond when we hear a song in worship that, in our opinion, is vacuum cleaner worthy.
I am guilty of ruining songs for other people. And I'm not talking about songs that have bad theology. I'm talking about songs that don't float my boat, or have an emphasis problem or metaphorical turn that I find slightly troubling.
I hadn't thought of it this way: I may be ruining a worship experience for someone else when I do that. I may be stealing worship from God, and replacing it with confusion or cynicism.
I don't know if I agree with the idea that any song played in church should be immune to criticism, as long as it has sound theology.
My sister and I have had lots of fun arguments and, when we agree, discussions about the songs we hear in church. I think it's perfectly okay for me to tell her that I really hate hearing "No One Like You," even if she gets something out of that song.
There may be a difference between light-hearted sparring in private, and more public curmudgenliness. Somehow, I think maybe the fact that I don't really care that much about what songs are played, as long as they make sense and have passable theology, makes it better. I could hit up the music minister and telling him that he should eliminate "No One Like You" because it sucks, but something tells me that this is neither proper nor decent.
All that said, I don't believe worship songs should be cocooned from criticism just some people are able to worship to them. In the right setting, it can provide fodder for hours. I feel that always treating them with utmost solemnity and caution is to elevate them above what they actually are, which is songs written by men and women about a high subject. Burying my opinion that some of these songs are actually terrible into the guiltier parts of my consciousness seems unduly scrupulous. There's a difference between announcing publicly that I hate this song, and expressing privately the fact that sometimes when I hear "No One Like You" I think of Van Goghing myself. The former is boorish form. The latter is part of being human.
After reading Andrew's comment, (Andrew have you read mine? I think we commented at close to the same time), I would add to my closing paragraph that we should ask ourselves "to whom" and in what context criticism is appropriate.
I agree with you Andrew, and I don't think it's a contradiction or disagreement to point out that the Bible says that what comes out of our mouths should only be that which is useful for building others up. (And sometimes criticism does meet that criterion.)
To be fair to Nate, the author of the original post, here are two links defending the use of the word "sucks."
http://www.churchmarketingsucks.com/2005/03/why-we-use-%E2%80%98sucks%E2%80%99/
http://www.slate.com/articles/life/the_good_word/2006/08/suck_it_up.html

Shrode - I apologize for the post title - I've changed it.
I was going to change the post itself, but there are a WHOLE lot of instances of "vaccuum" and I didn't feel right bracketing out the original words. So it's still a no-go for the people you were mentioning.
Andrew - I agree, context of the conversation is a big factor.
I have had some curmudgenliness (to quote Andrew) on this issue lately.
Our church has gone to what I call an "emo" worship style......meaning we have a piano front man (a la Cold Play, The Fray, etc.). They tend to pick slower-paced, navel-gazing types of melodies that I really do not connect with.
Though I know that I need to get over myself and choose to worship, I did have one problem with this sentence in the post:
Part of doing that might just be singing songs you don’t like, and singing them as genuinely as the songs you do.
I'm sorry, but I'm just unwilling to do that (just being honest here). I don't even know if I'm physically capable of singing songs I don't like as earnestly as the one's I do. Are any of you?
Example: We sang the song Sunday that goes something like "In our hearts Lord, in our world Lord, awakening" - I HATE that song......sorry, I just do. I sing it out loud, but I really have a hard time mustering up a false intimacy with a song that I have no resonance with. Am I the only one? I just kind of mouth the words and stand there trying to think of other things that are worshipful to me.
Bill,
you didn't have to change the post title!!!! :-) In fact, the whole point of my loooong comment was not really about the word "sucks" anyway. It was about how we choose what songs to sing.
Besides, Church Marketing Sucks website makes a pretty good argument for the term. I really think that the under 40 crowd uses the term without thinking. (I used to use it A LOT myself. I think becoming a pastor and a dad affected my language a lot.) I mean, if I wouldn't want to hear a particular word coming out of my 4 year old's mouth, why should I use it?
Another one that has become common is "screwed up". I've even heard it from pulpits. Kind of freaks me out when people use it.
Problem is probably with me. :-) My sinful brain supplies the bad word when people use alternatives.
My favorite part:
"Jesus didn’t die on the cross so you could sing your favorite songs every Sunday. He died so that you might learn to die to self as well. Part of doing that might just be singing songs you don’t like, and singing them as genuinely as the songs you do."
Great read, especially after having listened to people complaining this past Sunday. :) I would tape this quote to my Bible & casually wave it around, but that might be a bit much.... :)
nhe - if I don't like a song, sometimes, I just won't sing. I will not give a half-hearted gift. That doesn't mean that I'm in the "right," per se, but I still think it's worse to try and sing a song halfheartedly than it is to try and unite with the Body when I feel as if I'm being disingenuous.
I don't know if that validates your feelings, or not. I might be in the wrong for not singing, but it may be the lesser of two evils, when compared with singing half-heartedly.
Actually Quaid, I think I should sing when I'm standing next to my teenage son.....I don't think my body language shows half-heartedness, at least I hope not.
It's important to me to at least model verbal expression of worship in that setting to my kids.
That said, when my kids are not there, I tend not to sing the songs I don't like......maybe that's hypocritical, not sure.
I was going to comment on this the other day. But I waited. And I'm still not sure exactly what to say. This part of the quote is, it's seems to me, at the core of this issue: "You may however need to mortify your critical spirit and get over yourself first." -- I have no memory, from when I was a kid, of sitting in church criticizing the songs or pretty much anything else. I don't remember sitting there making choices about what songs I was going to sing and which ones I wouldn't because I either liked them or not. My highly critical nature kicked in later, and it was a part of a highly negative mindset that I have been struggling for years to deal with in a godly way. It seems to me that we hold up score cards to just about everything in life these days. Top ten this and that. When I was a kid there were some songs I didn't really understand, and there were songs that I would not have listened to at home for entertainment, and there were songs where the song leader sang out of key sometimes. But I sang the songs, along with pretty much everyone else, because we were in church together and we were singing to God. We. -- It just seems like we've gotten off track in our churches, and I don't think the real issue is how good the songs are, or aren't.

I agree wholeheartedly when it comes to differences in musical tastes. For example, there is one band whose songs appeared regularly in the student ministry we worked with some years ago whose music I didn't much care for (often services would feature two or three songs written by them). But their message was true and it seemed to evoke a worshipful spirit in many of the people. I kept my mouth shut, for the most part.
But there are songs floating around out there that have suspect theology, and I believe that those need to be open to question. (I think we agree on this point)
I think a larger question that I have is whether or not you (or anyone else) believes that music has become too dominant in our views (and practice) of worship. If music were viewed culturally on the same level as preaching, communion, baptism, giving, etc. in our view of worship, would differences over musical tastes even be an issue in the first place?